The Great Australian Dream#1

On The Airport

That was the day of 05 August 2008, At Ahmedabad International Airport, A newly wed couple was flying for their great Australian dream at 11:40pm flight to Melbourne via Singapore. As an Indian custom around 70 to 100 relatives came to bid a farewell to the couple.The relatives were feeling that possibly they won’t see the couple coming back in the future.They all were sad. All those memories of years spent together with parents, grandparents, uncles-aunts, cousins, friends and colleagues would get missed in very unknown place to them which may be culturally different as well as linguistically too.Raghav and Janki were never been to overseas . With the mixed feelings of excitement and anxiety it was difficult to separate from family as specially for Raghav from his mother as he recently lost his father but financial circumstances were such that going Australia for earning money was an only option for them. The strong widowed mother Uma stayed calm and kept smile on her face but when Raghav and  Janki started to leave for final entry into the gate of the airport, Uma just broke down into tears and so Radha and Shyam- The parents of Janki. Uma is having a thought of her passed away husbad’s dream. The couple could see misty-eyed relatives wishing all wellness and progress. The separation was not from one side that was from both sides. Raghav’s only one paternal unlce came to say goodbye to him. He could imagine his mother’s lonelyness without her sons.

“Whether my paternal uncles and their families will help to sooth my mother’s separation from us, I think no.” Raghav is having his final thoughts, ” Then why we are going? Is it worth? Would we be ever able to come back? ” He suddenly start to remember his relatives words to keep him stay there while they were visiting him at their home. Some said “You have very good job and you bought a new house here regardless it is on loan.” and some said “What will your mother do?” Raghav was just getting dragged back with these thoughts.

Suddenly he heard a voice from his soul saying ” Don’t run away from your responsibilities, go overseas and support your family even though you are in a pain. That was your father’s dream.”

He firmly kissed Uma and Janki bowed to the parents and mother-in-law and both rushed away into the airport to hide their misty eyes. There was an excitement too for new future, new opportunities, new dreams which will wash away their financial problems and will appreciate their abilities. They left all the memories and loving relatives behind for a future they didn’t imagined. End of an era of Raghav for his life in India. No one knows future.

Gujarati poem line was best fitting lines for Raghav’s situation “Na Janyu Janki Nathe Kaale Shu Thavanu Chhe” literally translates “Janki’s husband Lord Rama didn’t know what is going to happen tomorrow”.

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This story will continue in the following blogs. Please comment and share if you like….

Shri Vidya Guru Shri Achyutananda Nath

Friends,

I am back after a long time, I would like to introduce a very new phase of my spiritual journey with Shri Vidya Kashi Pashupat Reet (method) Parampara .

While doing Guru mantra Anusthan, I would like to introduce my Guru Mandal (Circle of Gurus) who nurtured and spread the Shri Vidya Reet for hundred of years. This my tribute to the Guru Mandal.

Shri Achyutananda Nath (Kaul Bhattji) was the Guru of Shri Vidya Kashi Pashupat Sampraday, who started to spread the Vidya (knowledge) to the worthy ones across the India. He casted his physical body off 127 years before but I can feel his presence while doing the Anusthan.

Sri Achyutananda Nath is the 241st Guru in the lineage of Shri Vidya Pashupat Sampraday, which branched off to Trika and Kashmir Shaivism.

Sri Achyutananda Nathji was born as Sri DamodarRamkrishna Bhatt on Adhik Jyestha, Krishna-Paksha Pratipada in 1839. At the age of 8, known as DamodarRamkrishna Bhatt, Gurudev left Gwalior for Kashi. In Kashi he was initiated in the spiritual system of Shri Vidya by Sri Vikaranandnath, He was given Purnadiksha by Shri Kashi Vishwanath. Guruji was famous around the Temple of Vishwanathji, and was known as Kaul Bhatt. His sadhana was unparalleled especially in Batuk Bhairav and was well renowned in the highest spiritual circles.

By the grace of his Guru, he was given the Lineage of ‘Pashupath Shri Vidya’ which was near extinction at the time. Furthermore, with the Divine blessings from the Shankracharya at that time Sri AchyutanandaNathji took an oath to propagate this rare Marg. 

Gurudev had many Siddhis and had perfected the Sadhana of both Sarbheshwar and Batuk Bhairav and these devtas were always seen to be with him. Not only was he the main propagator of the rare and nearly extinct Pashupat Sampradaya (of the 8 Shri Vidya Gupta Sampradayas), he was also the master in Mallkhambh and had won many accolades in wrestling. He was given and perfected this Siddhi from Shri Hanumnaji (please see the following you tube video https://www.youtube.com/watch?v=Q1NW7etjbls).

 Guruji later set up and opened up many centres around Maharashtra and Uttar Pradesh and Puna which are still practicing this art.

Gurudev was a great Adept at the time in Shri Vidya (Pashupati Reethi)sadhana and initiated many disciples including Jahansi Ki Rani, Tatyatope Peshwa Baji Rao II, Bal Krishna Gangadhar Tilak and Shri Sitaram Bhatt (Puna) to name a few. It is rumoured that the Bhairavi, who taught Sri Ramakrshna Paramhamsa was his doing.

Once Swami Vivekananda had returned from Chicago, he was advised by Shri Ramkrishna Paramhamsa to go to Kashi and learn Shri Vidya from Achhytuanandji. Amongst the great Siddhas of Kashi, Shri Achyutanandji was exceptionally famous and always had huge crowds jostling to meet and receive his blessings. Guruji wanted to escape this extreme attention and eventually left Kashi Mokhsa Puri and went to Haridwar, where he took Jaal Samadhi. Those who witnessed his Jaal Samadhi, witnessed Maha Kali, Batuk Bhairav and Lord Shiva blessing him and before his disappearance, he handed over the Guru lineage to Shri Sitaram Bhatt – Puna

To this day, Shri Achutanandji’s Akhadas are still found in Kashi, Gwalior and Puna.

He reached Manidweepam on 27/09/1890.
In this Diwali time Shri Urvashiben (my beloved Guru Baa) and Rakeshbhai (My Guide and Guru) with other upasaks visited Gurudev’s Akhada in Kashi and Malkam Stambh Pujan, Photos as follows..
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Gurudev’s Akhada is behind Kaal Bhairav nath temple, Kashi, a place called bibi satiya, asķ any one where is Kaul Bhatt ka Akhada.

Radio Article # 7 Vox Pops by Australian Gujaratis on Patidaar Andolan

રેડિયો અંશ # ૭

તાજેતરના પાટીદાર આંદોલન વિશે પશ્ચિમ ઓસ્ટ્રેલિયામાં રહેતા ગુજરાતીઓના પ્રતિભાવ સાંભળો આ અંશમા.

મારો રેડિયો અંશ સાંભળવા નીચેની લીંક પર ક્લિક કરો
http://www.sbs.com.au/yourlanguage/gujarati/en/content/aussie-gujaratis-voice-their-opinion-patidaar-anamat-andolan

Or listen the podcasts or program on demand on SBS Radio App.

Also please like SBS Gujarati Facebook page and give us feeback/ comments on the programs of SBS Gujarati.

13 # Chanakya Niti: Fruitless Acts

 

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“One, who try to teach the fool disciple; nourish and protect the wicked wife and keeping the close relationship with the depressed one, will be at pain regardless of being Pandit (Wiser).”

Chanakya is trying to highlight the importance of fruitless acts which may cause you the pain here.

The fool person described here is about the dumbness of the disciple but this is more about the unwillingness to change oneself and negligence towards the acquisition of the knowledge surely gives the pain to one’s teacher or Guru because if one who is not willing to learn, how could anyone teach to oneself. It will just increase the pain of the person who tries to teach disciple but he can’t because disciple doesn’t want strive for it which will fill the heart of even very wise person with guilty of not teaching the disciple properly.

 
The wicked wife, who shows no love, dedication and sacrifice for the household then surely she will cause a pain to even a wise householder. The love comes with care, dedication with commitment and sacrifice with empathy. If wife doesn’t care about the family, how family will survive as the woman can do multitasking and she was considered the mother goddess of the house in ancient India. If she doesn’t have commitment towards the home for nurturing the family then how can family be happy and grow it should be grown. If she is not willing to forego her personal passions for family good then how can she will understand the value of controlling the streamlining passions for the family good which will eventually be her fortune too. Absence of these important qualities for cohabitation will lead the wise person’s house to the insensitive cohabitation and eventually cause intense pain to even wise person.

The depressed person mostly spreads the depression as the personal filled with negativity and no hopes. He doesn’t trust himself or someone else. Helping the depressed one with material things like money and food does not last for long until internal transformation happen which is hope and blissfulness. If one stays with the depressed one the repetitive negativity will affect the wise person too. Constantly being in contact with such a person will lead to initial few random negative thoughts then he starts to contemplate on those negative thoughts which prevent the person to think in the positive perspective of the matter. This state of mind leads a wise person to the depression and hence pain.

 

Radio Article # 6 Re-Immigration Story

Radio Article # 6
Listen my radio segment on SBS Gujarati today 19 August 2015 about the Gujarati person re-immigrated to Australia after living in India for two years.

To listen the program live please tune your digital TV on SBS Radio 2 at 4:00PM to 5:00PM or 96.9FM

If you miss live program then you can listen the program on

http://www.sbs.com.au/yourlanguage/gujarati/en/content/re-migration-sanjay-jayaswal

Or listen the podcasts SBS Radio App
Also please like SBS Gujarati Facebook page and give us feeback/ comments on the programs of SBS Gujarati Facebook page.

Radio Article # 5 Bloodlines of Martyrs of India

રેડિયો અંશ # 5   ભારતના ૬૯મા સ્વતંત્રતા દિવસમાં પ્રવેશ વેળાએ,આપણે છાતી પર હાથ મુકીને પૂછવાનુ છે કે આપણે શું કર્યુ દેશ માટે અને શું કરી શકીએ.૧૮૫૭—૧૯૪૭ ના સ્વાતંત્રતા સંગ્રામના શહીદો માટે થઇ રહેલા કાર્યોની વાત.                  
Listen my radio segment about Shivnath Jha doing the work for families of martyrs of 1857-1947 freedom struggle on 14 August 2015 on SBS Gujarati.                                                  
મારો રેડિયો અંશ સાંભળવા નીચેની લીંક પર ક્લિક કરો        
http://www.sbs.com.au/yourlanguage/gujarati/en/content/bloodlines-martyrs-india

Or listen the podcasts SBS Radio App
Also please like SBS Gujarati Facebook page and give us feeback/ comments on the programs of SBS Gujarati.

Radio Article #4 An interview of an Indian Gujarati living in Tropical North Queensland

રેડિયો અંશ # 4  વિષુવવૃતીય ઉત્તરીય ક્વિન્સલેન્ડ માં રહેતા ગુજરાતી સાથેનો  સંવાદ

Listen my radio segment about an        interview of an Indian Gujarati living in Tropical North Queensland on 24 June 2015 on SBS Gujarati.                                                  
મારો રેડિયો અંશ સાંભળવા નીચેની લીંક પર ક્લિક કરો       

http://www.sbs.com.au/yourlanguage/gujarati/en/content/migration-story-amit-patel
Or listen the podcasts SBS Radio App

Also please like SBS Gujarati Facebook page and give us feeback/ comments on the programs of SBS Gujarati.

Radio Article # 3 Marine Archeological Study of Dwaraka

મારો રેડિયો અંશ # ૩  મહાભારતની ડૂબેલ દ્વારીકાનો સામુદ્રિક પુરાતત્વીય અભ્યાસ

Listen my radio segment about  Marine Archeological Exploration about Dwaraka of Mahabharat time    on 20 May 2015 on SBS Gujarati Radio.
    
મારો રેડિયો અંશ સાંભળવા નીચેની લીંક પર ક્લિક કરો       

http://www.sbs.com.au/yourlanguage/gujarati/en/content/ancient-submerged-city-dwarka
Or listen the podcasts SBS Radio App

Also please like SBS Gujarati Facebook page and give us feeback/ comments on the programs of SBS Gujarati.

Radio Article # 2 Modern Gujarat on Her Foundation Day

My radio article on the Modern Gujarat on Her 55th Foundation Day on 1 May 2015 on SBS Gujarati. To listen the program live please tune the TV on SBS 2 at 4:00PM to 5:00PM (Perth Time) or on analogue radio tune 96.9FM at 1:00 – 2:00PM (Perth Time) tomorrow (1 May 2015).

If you miss live program then you can listen the program on demand       

Please click on the link below

http://www.sbs.com.au/yourlanguage/gujarati

Also please like SBS Gujarati Facebook page and give us feeback/ comments on the programs of SBS Gujarati.

5# Management Concepts : Dharma – The Absolute Duty

Dharma is the term with multiple meanings in the Hindu,Buddhist,Sikh and Jain philosophy. It is a central concept of the way of living.

Dharma translates into the duty, law, righteousness, rights, conducts, order, model or virtues. Dharma in a simple way can be described as personal righteous duty.

For example, Earning for family is a Dharma of family head. Working in the interest of the employer is the Dharma of an employee.

In more details, Dharma is moral responsibility of the person in the context of the society he/she is living in. For an example, An employee sees his employer earning out the profit by anti-social or anti-national ways. It is employee’s Dharma to educate or stop the company’s decision makers about their acts affecting their social and national responsibilities. another one ,

The nation’s Dharma is to protect their citizens and prosper but not in the cost of others’ sovereignty, environment and other resources.

So Dharma’s definition vary for person to person and it is complex however the one, who is conscious about the world,nation,society,family,environment and shared resources, shouldn’t have problem to distinguish the absolute Dharma from relative Dharma.There will be always relative Dharmas in your way while you will be thinking of the absolute Dharma.

When the person who put his/her self-interest before the general interest and affecting overall population is called relative Dharma, Absolute Dharma bent for self-interest is called relative Dharma. For example, A thief steals to feed his/her family. It is his/her Dharma to feed his/her family but not by the cost of anybody’s resources via wrong ways. The absolute Dharma is to feed one’s family but it shouldn’t be by wrong ways.

How to check your Dharma?

Think of Universe First then World then Nation then State then Community then Family then lastly Yourself. It may give you more clear direction to choose your absolute Dharma.

I hope you all will pick your absolute Dharma for yours and whole universe’s betterment.

If you like this article please feel free to give me feedback for my self-improvement.